When reflecting on the stories of Moses and the Exodus, Samson and the two pillars, Gideon’s war against Baal, Abraham’s journey, and Joseph’s rise to power in Egypt, what stands out? These narratives represent more than just historical events—they signal a revolution and resurrection of devotional thought. They challenge us to consider a deeper devotional revival.
At the heart of the Bible is the concept of an inward resurrection, a transformation of our devotional conversation’s inner being. King David, recognizing this profound truth, wrote in Psalm 51:6, “Thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.” The core message of the Bible is a resurrection driven by wisdom and knowledge. As 1 Samuel 2:3 declares, “The LORD is a God of knowledge,” and Proverbs 2:6 reminds us that “out of his mouth cometh knowledge and understanding.”
The Bible’s wisdom is the fuel for inner revival. The Bible is not ultimately a collection of stories, but rather a message with a call to revive and reshape our devotional thoughts and feelings. Proverbs 1:23 affirms, “I will pour out my spirit unto you, I will make known my words unto you.” From Genesis to Malachi, the focus remains on this inward transformation of the mind through the Bible’s wisdom.
However, when we transition to the New Testament, the language and philosophy shifts, influenced by the dominant Greek culture and religious thought. Despite this shift, the original message remains hidden beneath the surface. Luke 17:21, for instance, tells us, “The kingdom of God is within you,” echoing Ruth 2:4, “The LORD be with you.” These two verses are not different in meaning but convey the same core message. The “kingdom of God” isn’t a new concept. To the Greek it was called the “doctrine of the kingdom,” but to the Hebrew it was called the “science of the LORD.”
Here’s the fascinating part: the Bible plays with these terms to keep its message accessible yet profound. “The LORD” and “the kingdom” are essentially one and the same—they represent the experience of the Bible’s words within our devotional character. Yet, because of religious tradition and theological interpretations, we often fail to see this continuity.
This philosophical expression is captured in the word “Immanuel,” meaning “God is with us,” or more directly, “within us is God” (Isaiah 8:10). Understanding this helps us reclaim the Bible’s original intention—a focus on the inward, personal devotional experience, untainted by external religious structures.
So why is it essential to grasp that the “kingdom of God” predated the New Testament? Because as we move through the Bible, especially into the Greek-influenced gospels, we encounter distortions of the original Hebrew philosophy. If we aren’t rooted in the wisdom of the Old Testament, we risk misunderstanding the message. As Isaiah 45:21 says, “There is no God else beside me; a just God and a Saviour; there is none beside me.”
The Greek-influenced reinterpretation of the Bible’s message led to a distortion of the original Hebrew philosophy, especially regarding the nature of God. This shift wasn’t just a religious one but a philosophical one, altering how people understood their relationship with the scriptures. Even though the landscape of religious interpretation has changed over time, the original intent remains intact and waiting to be rediscovered.
This shift in biblical interpretation mirrors what happens in secular history: those in power shape the narrative. In the same way, the Bible’s original philosophy has been overshadowed by religious and political agendas. Understanding this is vital if we are to reclaim the Bible’s true devotional experience and engage with it in a way that transforms our personal and devotional character.
The Bible calls for more than belief—it calls for a revolution of the heart and mind, a resurrection of our inner dialogue with the Bible. By returning to its original message, we open ourselves to a wisdom that revives, restores, and reshapes our lives.