Spiritual Sickness: A Call For Devotional Authenticity

In the Bible, Isaiah 40:8 declares, “The word of our God shall stand forever,” implying that the divine message is eternal. Yet, when Isaiah 1:6 states, “From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores,” attention shifts to the spiritual state of a body, not the natural body, but rather a religious body. This passage reveals a deeper symbolism, inviting us to examine our spiritual health in relation to the Bible’s devotional character.

Exposing the Spiritual Illness of the Priesthood

The author of Isaiah isn't critiquing a literal body, but instead the condition of the priesthood. This is evident when Isaiah says, “A people laden with iniquity, a seed of evildoers,” (Isaiah 1:4) and that “the whole head is sick, and the whole heart faint,” (Isaiah 1:5). The text addresses the spiritual leaders, as shown in Isaiah 1:10: “Hear the word of the LORD, ye rulers of Sodom.” The true focus here is on how the error within the priesthood has led to a disconnection with the intended experience within the scriptures.

The error committed by the priesthood is not merely human frailty but represents a corruption of the devotional experience itself. This is further emphasized in Isaiah 59:12-14, which acknowledges the priesthood’s transgressions: “Our transgressions are with us; in transgressing and lying against the LORD, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.”

These words expose a priesthood that strayed from the scriptures, crafting their own laws instead of following the already existing philosophy within the Bible. The deviation is summarized in Isaiah 29:13: “This people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men.” The priesthood’s reliance on handwritten religious laws, crafted from out of their own heart, diverges from the true spirit of the scriptures.

The Strength of Sin: A Religious Crisis

This abuse of religious authority, rooted in the manipulation of religious law, underscores a deeper spiritual illness. The priests, by enforcing man-made doctrines, betray their role as caretakers of the faith. Isaiah reveals this flaw by comparing the priesthood to Sodom and Gomorrah, a symbol of ultimate moral and spiritual decay. Through the lens of scripture, the priesthood is described as sick, bruised, wounded, and untreated. Their error is not just personal but systemic, condemning the entire body of belief they claim to uphold.

This error is further affirmed in the New Testament: “The strength of sin is the law,” (1 Corinthians 15:16). The priesthood’s obsession with justification through religious law is condemned, mirroring the principle in Romans 3:20: “By the deeds of the law there shall no flesh be justified in his sight.” The laws created by the priesthood foster oppression and falsehood, further distancing their audiences from the heart of the scriptures.

Healing Through Reason and Devotion

Amidst this spiritual decay, the author of Isaiah offers a path to restoration—not through rigid adherence to religious law, but through reason and devotional clarity. Isaiah 1:17-18 urges a turn towards reason: “Learn to do well… Come now, and let us reason together...” Here, the Bible advocates for growth and development through reasoned thought rather than blind obedience to dogma. This principle is reinforced in Ecclesiastes 7:25: “I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things.”

This shift from rigid religious law to reason invites believers to approach their faith with introspection and critical thought. The priesthood, with its laws and inventions, is likened to Sodom and Gomorrah, corrupting the devotional conversation by prioritizing human-made doctrines over Bible knowledge.

The Eternal Warning for Modern Believers

The condemnation of the ancient priesthood extends to our modern-day religious leaders. If the scriptures are eternal, so too is the warning. The handwritten religions of today risk carrying the same errors of the past, fostering a body of belief that is sick, bruised, and wounded. In inheriting these doctrines, modern believers are exposed to the same spiritual dangers and condemnations.

As every religious conversation is born within this world of human error, the concept of “sin” persists, as Ecclesiastes 7:20 reminds us: “There is not a just man upon earth, that doeth good, and sinneth not.” In this context, the "earth" refers to the religious world, where sin—defined by the legalistic grip of the religious law—dominates. Our natural inclination to “believe” is shaped by the religious structures we inherit, structures that often obscure the true essence of devotional purity.

A Call to Devotional Authenticity

Isaiah’s message is one of healing, but healing requires acknowledgment of illness. Just as the prophet Isaiah declared, “I am undone” (Isaiah 6:5), we too must recognize the ways in which our own devotional practices may be influenced by religious systems that have lost their way. True health, both spiritually and devotionally, comes from breaking away from man-made doctrines and embracing the intended experience and philosophy within the scriptures.

This call to reason and authenticity is the key to transcending the “cave” of religious falsehood, allowing believers to reclaim their devotional conversation in its purest form.

What is Righteousness?

At first glance, the question, "What is righteousness?" may appear deceptively simple. Yet, beneath the surface lies an answer demanding deep contemplation. Much like our instinctual understanding of everyday phenomena, our preconceived notions of "righteousness" can cloud our comprehension of its true essence within in the Bible.

To unravel the concept of “righteousness,” we turn to the Bible, which gives insight into its nature. Consider these verses: "He shall judge thy people with righteousness, and thy poor with judgment" (Psalm 72:2); "Thy righteousness is like the great mountains; thy judgments are a great deep" (Psalm 36:6); "In thy faithfulness answer me, and in thy righteousness" (Psalm 143:1); and "The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen" (Psalm 98:2).

These passages link “righteousness” with judgment, faithfulness, and salvation. It is clear that “righteousness,” according to the Bible, is not merely a static quality but an active manifestation of the living God’s character. This act serves as a cornerstone of the Bible’s philosophy, encapsulated in the profound truth of "the kindness and love of God our Saviour toward man" (Titus 3:4).

The living God has a noble intention for our devotional conversation, yet our understanding of this intention often becomes muddied by traditional religious interpretations. This divergence can provoke discomfort, particularly when we confront the notion that the living God’s kindness may not be directed at humanity in the conventional sense. As articulated in John 4:24, "God is a Spirit," and, consequently, the beneficiaries of this Spirit’s kindness are aligned with the spiritual body rather than the physical.

This revelation invites us to reflect on the transformative potential of "righteousness," which urges one to "be renewed in the spirit of your mind" (Ephesians 4:23), encouraging a deeper engagement with the kindness of the Bible’s words, which kindness transcends mere human experience.

By examining the connections between righteousness, judgment, and salvation, we gain clarity. Righteousness emerges as a term that encapsulates an act—an act realized through a benevolent judgment and intended salvation. In Isaiah 51:4, we see, "A law shall proceed from me, and I will make my judgment to rest for a light of the people." Here, “judgment” is framed as a guiding light, illuminating the path toward understanding “righteousness” as a useful inward experience.

In John 9:39, we encounter a pivotal moment: "For judgment I am come into this world." This declaration is not a self-centered assertion but a profound acknowledgment of the illuminating power of this useful experience. It echoes the message of Isaiah %1:4, reinforcing that the "light" proclaimed is indeed a judgment of the living God, resonating with the fact that "the kingdom of God is within you" (Luke 17:21).

So, why does this exploration of righteousness matter? It matters because it compels us to care for our faith's condition in alignment with the Bible’s intentions. When we embrace the kindness found within the Bible’s words, we open ourselves to experiencing “righteousness.” This kindness nurtures the well-being of our devotional character, guiding our interactions with ourselves and others.

By actively and positively internalizing the Bible’s words, we cultivate an environment where compassion flourishes. When we truly grasp the nature of its kindness, we not only treat ourselves with greater care and understanding, but we also extend that kindness outward, exemplifying the intended “righteousness.”

Learning about and demonstrating the Bible’s “righteousness” invites us to embark on a philosophical journey that transcends everything. Herein we are called to reflect on how the Bible’s words shape the existence of our devotional conversation. The goal is a transformative awakening—one that aligns our hearts and minds with the profound love of our conversation’s Creator. In doing so, we become vessels of “righteousness,” radiating intelligent light and kindness within a world that yearns for both.

How The Bible Reveals a Revolution of Personal Devotional Transformation

When reflecting on the stories of Moses and the Exodus, Samson and the two pillars, Gideon’s war against Baal, Abraham’s journey, and Joseph’s rise to power in Egypt, what stands out? These narratives represent more than just historical events—they signal a revolution and resurrection of devotional thought. They challenge us to consider a deeper devotional revival.

At the heart of the Bible is the concept of an inward resurrection, a transformation of our devotional conversation’s inner being. King David, recognizing this profound truth, wrote in Psalm 51:6, “Thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.” The core message of the Bible is a resurrection driven by wisdom and knowledge. As 1 Samuel 2:3 declares, “The LORD is a God of knowledge,” and Proverbs 2:6 reminds us that “out of his mouth cometh knowledge and understanding.”

The Bible’s wisdom is the fuel for inner revival. The Bible is not ultimately a collection of stories, but rather a message with a call to revive and reshape our devotional thoughts and feelings. Proverbs 1:23 affirms, “I will pour out my spirit unto you, I will make known my words unto you.” From Genesis to Malachi, the focus remains on this inward transformation of the mind through the Bible’s wisdom.

However, when we transition to the New Testament, the language and philosophy shifts, influenced by the dominant Greek culture and religious thought. Despite this shift, the original message remains hidden beneath the surface. Luke 17:21, for instance, tells us, “The kingdom of God is within you,” echoing Ruth 2:4, “The LORD be with you.” These two verses are not different in meaning but convey the same core message. The “kingdom of God” isn’t a new concept. To the Greek it was called the “doctrine of the kingdom,” but to the Hebrew it was called the “science of the LORD.”

Here’s the fascinating part: the Bible plays with these terms to keep its message accessible yet profound. “The LORD” and “the kingdom” are essentially one and the same—they represent the experience of the Bible’s words within our devotional character. Yet, because of religious tradition and theological interpretations, we often fail to see this continuity.

This philosophical expression is captured in the word “Immanuel,” meaning “God is with us,” or more directly, “within us is God” (Isaiah 8:10). Understanding this helps us reclaim the Bible’s original intention—a focus on the inward, personal devotional experience, untainted by external religious structures.

So why is it essential to grasp that the “kingdom of God” predated the New Testament? Because as we move through the Bible, especially into the Greek-influenced gospels, we encounter distortions of the original Hebrew philosophy. If we aren’t rooted in the wisdom of the Old Testament, we risk misunderstanding the message. As Isaiah 45:21 says, “There is no God else beside me; a just God and a Saviour; there is none beside me.”

The Greek-influenced reinterpretation of the Bible’s message led to a distortion of the original Hebrew philosophy, especially regarding the nature of God. This shift wasn’t just a religious one but a philosophical one, altering how people understood their relationship with the scriptures. Even though the landscape of religious interpretation has changed over time, the original intent remains intact and waiting to be rediscovered.

This shift in biblical interpretation mirrors what happens in secular history: those in power shape the narrative. In the same way, the Bible’s original philosophy has been overshadowed by religious and political agendas. Understanding this is vital if we are to reclaim the Bible’s true devotional experience and engage with it in a way that transforms our personal and devotional character.

The Bible calls for more than belief—it calls for a revolution of the heart and mind, a resurrection of our inner dialogue with the Bible. By returning to its original message, we open ourselves to a wisdom that revives, restores, and reshapes our lives.