Love: The Highest Form of Intelligence and Growth

Love is more than just a feeling—it's a gateway to higher intelligence. When we practice love, we cultivate emotional and spiritual growth. In contrast, hatred drags us into a state of ignorance and self-destruction.

But what exactly is "hate"? Leviticus 19:17 gives us insight: "Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him." In simple terms, hate involves standing by while others harm themselves—mentally, emotionally, or spiritually.

When you hate, you allow others to continue destructive behaviors without offering help or guidance. Instead of encouraging growth or positive change, you let someone deteriorate in their unhealthy thoughts and actions. This inaction is a form of neglect, even spiritual harm.

The Bible teaches that "the strength of sin is the law" (1 Corinthians 15:56). The religious laws of Moses represented a rigid code of conduct, which—if misinterpreted—could lead to self-condemnation and judgment. Galatians 3:11 reminds us, "No man is justified by the law in the sight of God." Thus, hate can manifest as allowing others to suffer under outdated or unhealthy mental and emotional "laws" they've created for themselves, or follow within the religious world.

When you allow someone to continue on a destructive path, you’re essentially letting them destroy their own self-worth and spiritual health. This is the ultimate form of hatred—not helping them break free from their self-imposed limitations.

In contrast, love is about building up and supporting others. According to 1 Thessalonians 4:9, "Ye yourselves are taught of God to love one another." This is reinforced in 1 Thessalonians 5:11: "Comfort yourselves together, and edify one another."

To love someone is to lift them up, edify their mind, and help them recognize their true value. Love is the act of showing others the path away from self-destruction and toward self-discovery.

When we love, we challenge ourselves to grow by helping others. We increase in personal understanding, discipline, and wisdom. Love forces us to confront our own emotions and experiences, making us more effective in uplifting others.

Loving others isn’t just about them—it’s also about your own growth. As you empathize and help others through their struggles, you deepen your own understanding of life's challenges and how to overcome them. Love is a reminder of where we've been and where we're going.

When you love, you're practicing self-awareness and emotional intelligence. You're making conscious decisions that enhance both your life and the lives of those around you. Love leads to understanding and unity, while hate results in division and loss.

True love doesn't come with expectations or fears. When we love authentically, we enrich our own lives and contribute positively to the world around us. Love leads to clarity of purpose, while hate clouds judgment and leads to misunderstanding.

In the end, the message is simple: just love. Love leads to personal growth, deeper understanding, and a positive influence on those around us. It helps you erase negative patterns and replace them with wisdom. Love is the ultimate key to unlocking your true potential and helping others do the same.

If you're seeking clarity, peace, and purpose, start with love. By doing so, you'll gain personal and devotional growth that not only enhances your life, but also the lives of everyone you encounter.

For Jerusalem's Sake

If there was something within the Bible calling for the conversation’s regeneration, what would it sound like? One of the issues I’ve found among individuals wanting to understand the Bible is the problem of expecting the Bible to be what is imagined. This isn’t too cool to do because while the Bible plainly articulates its own character, we venture into it assuming a character for it. By doing so, we miss its essence. 

The Bible advises the Jerusalem of its mind to wake up. It says, “Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion,” Isaiah 52:2. 

These words are present tense. When dipping into the Bible, Jerusalem is presently captive, and this “Jerusalem” is not a reference to any literal connotation we may think of. In the Bible, “Jerusalem” is a “city” and , in context, is a reference to an assembly. We read:

“And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken,” Isaiah 62:12. 

“…and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel,” Isaiah 60:14.

“Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee,” Isaiah 25:3.  

“…the city which is called by thy name…thy city and thy people are called by thy name,” Daniel 9:18,19. 

In context, a “city” is a “people.” In context, “Jerusalem” is an epithet for an assembly of individual conversations reflecting the living God’s devotional character. If a member of “Jerusalem,” one is a figurative member of a congregation whose conversation possesses the Bible’s devotional character. This is why there is a call for Jerusalem to quit their slavery. 

The message is philosophical. There is, within denominations subscribing to a Jewish religion, conversations having the potential to become members of “Jerusalem,” or members of the Bible’s intended congregation knit together in unity by mind. It would be remiss of me not to say that this congregation is “the general assembly and church of the firstborn, which are written in heaven,” Hebrews 12:23, not literally but, again, in mind and in devotional character. 

This assembly, this city, is invisible to the eyes yet visible in character. The Bible’s mind counsels potential members of its assembly and classroom to awake from their denominations and to begin to cultivate the character of their conversation. This cultivation is necessary because the individual is to be a member not of a religious denomination and not of their of self, but of the mind within the Bible. 

The illustration of shaking from the dust sends the mind back to Adam in Eden’s garden. Adam was created from and taken out of the dust. What does this mean? The meaning of “dust” is found in the saying:

“Thy seed shall be as the dust of the earth,” Genesis 28:14.

“And I will make thy seed as the dust of the earth,” Genesis 13:16. 

In right context, “dust” equals “seed.” Adam arose from the ground of a seed of people, or from a denominated assembly. The record of Adam in Genesis is an allegory pointing to the regeneration of a conversation from a religiously erroneous denominated world. This train of thought is further emphasized by how it says, “…and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation,” Revelation 5:9. 

Bible philosophy is simple. The goal of the Bible’s philosophy is to redeem the conversation from out of people or nations (denominations) to personally cultivate a conversation matching the devotional character within it. This can’t happen if unwilling to awake or resurrect from one’s present self-cultivated or inherited belief. 

The Bible can only benefit the conversation willing to regenerate from the ground of its belief. Every message within this book, when held in right context, points to the fact of personal devotional resurrection. By letting go of what is believed, a living belief is to be assigned to the conversation, allowing our joy in the Bible to be where we know it should be.