Adam

The Revelation of Adam: Awakening the Devotional Conversation to Itself

The Apocalypse of Adam, a text from the Nag Hammadi Codex V, presents an interesting alternative to the traditional narrative within the Bible. Here, Adam is not merely the first man of Genesis, but a figure of cosmic awareness, speaking to his son Seth in the seven hundredth year of his life (NHC V,5 64:1-4). Unlike the patriarchal blessing of the Old Testament, Adam’s revelation is an esoteric transmission of lost knowledge—gnosis—that transcends the Creator Deity known to the Hebrew tradition.

The Eternal God and the Primordial Glory

Adam recalls a time before “the fall,” when he and Eve existed in unity with the eternal god, a transcendent deity distinct from the creator. Adam recounts:

"When the god had created me of the earth with Eve your mother, I lived with her in a glory that she had seen in the aeon from which we had become. She taught me a word of knowledge of the eternal god" (64:6-13).

This description presents a stark contrast to the Genesis narrative, where Adam and Eve were fashioned from dust and placed under the rule of a singular deity. In The Apocalypse of Adam, their true origin is tied to a seemingly divine reality beyond the material realm, revealing an essential Gnostic theme: the distinction between the eternal God of Light and the Creator, who is but a lesser, flawed Being or Deity.

The Fall as a Consequence of Knowledge

The fall, as Adam describes it, was not a punishment for disobedience, but an act of suppression by the Demiurge (the Creator Deity). He states:

"Then the god, the sovereign of the aeons together with the powers, decided (against) us in wrath. Then we became two aeons, and the glory in our heart left us" (64:20-25).

This "god"—the Demiurge—acts in jealousy and fear, recognizing that Adam and Eve possess a supernatural spark that makes them superior to him and his powers. Adam continues:

"We resembled the great eternal angels, for we were higher than the god who had created us and the powers who were with him, whom we did not know" (64:14-19).

This statement upends the traditional theological theory of Genesis. Here, Adam’s awakening is not a sin but a realization of divine origin. The demiurge, identified with the God of the Old Testament, becomes a cosmic tyrant, seeking to obscure humanity’s true nature.

Noah, Sakla, and the Suppression of Gnosis

As the revelation unfolds, Adam recounts the coming of three mysterious figures—Abrasax, Sablo, and Gamaliel—who unveil the truth about humanity’s origins (76:1-7). Yet, the demiurge, now called Sakla, attempts to erase this knowledge through the flood (69:1-71:26). However, Seth’s lineage preserves the gnosis, escaping Sakla’s wrath through the intervention of higher powers.

This is definitely a reinterpretation of the flood narrative. The Old Testament flood is supposed to be (on the surface) a “divine” cleansing of “corruption,” but here, it is an attempt to annihilate those who bear the knowledge of the Eternal God.

The Illuminator

The text reaches its climax in the hymnic section (77:27-83:4), where an "Illuminator" is prophesied to come, performing signs and wonders to expose the demiurge and his powers:

"The Illuminator will come... and he will perform signs and wonders to scorn the powers and their sovereign" (77:7-18).

This figure, most likely the Gnostic Christ, leads souls out of the Demiurge’s domain and restores them to the light of the Eternal God. Ritual participants, through this knowledge, undergo a spiritual rebirth, breaking free from the false divinity that binds them. One may understand the difference between the Gnostic Christ and the Christian Christ, as the Christian Christ, still employing the tactics of the Demiurge, yet binds individuals to flawed philosophy of the Creator Deity, while the Gnostic Christ spiritually liberates from the chains of such a Christ and flawed Deity.

The Escape from Religious Law

The Apocalypse of Adam is not merely an inversion of the Genesis story; it is a radical philosophical revelation on the fact of the devotional experience. The "God" of the Old Testament is not a Deity per se, but (in reality as you weigh the philosophy from Genesis to Malachi) represents a philosophy centered on righteousness through religious law. The Garden of Eden becomes the first scene of devotional struggle to escape legalistic devotion in favor of direct, experiential understanding.

This idea finds echoes in Psalm 51:10: "Create in me a clean heart, O God; and renew a right spirit within me."

Here, "cleansing" is not about adhering to external commandments, but about inner transformation, awakening the conscious spark within the devotional conversation’s conscience and recognizing the point of the Bible’s wisdom beyond the rule of the Figure calling for enslavement by religious law.

A Call to Awakening

The Apocalypse of Adam encourages its readers to recognize the chains of false religious authority and embrace wisdom that transcends the realm of the religious world, wisdom that, in all actuality, is found at the core of the Bible. Through the figure of Adam, it presents a stark warning: the god of this world (religious world) is not the true source of life, and salvation lies in reclaiming the lost wisdom of the “Eternal God.” In reality, the wisdom that has been lost is that the devotional conversation does well to break its bond to religious law and tradition for the cultivation of self-regulating wisdom, and that “Eternal God” is but the revelation of an understanding of personal and devotional growth eclipsing that false religious experience. This Gnostic text therefore, when coupling it with the Bible, offers a powerful critique of legalistic religion, inviting minds to escape the tyranny of religious law into the liberty of devotional illumination.

 

Linder, P.-A. & Lunds Universitet. (1991). THE APOCALYPSE OF ADAM NAG HAMMADI CODEX V,5 CONSIDERED FROM ITS EGYPTIAN BACKGROUND. In T. Olsson (Ed.), LUND STUDIES IN AFRICAN AND ASIAN RELIGIONS (Vol. 7, p. 165) [Thesis].

Jesus: The Son of Joseph or The Son of David?

With my book, The Dawn of Devotion, hitting shelves this week, I am still wanting to touch on certain subjects that it brings out. The Bible is full of wisdom, where every verse holds layers of meaning waiting to be uncovered. One such puzzle lies in the relationship between Jesus and Joseph, as highlighted in the book of Luke. It is here that we will look into this intriguing narrative, shedding light on how the Bible, above mere biological ties, emphasizes deeper philosophical and spiritual bonds between individuals.

Deciphering “Son” and “Father” in Biblical Context

The Bible often employs symbolic language, inviting readers to look beyond surface meanings to find the reality. In Luke, Jesus is described as being the “supposed” son of Joseph, and yet David is later referred to as his “father.” This weird situation sparks a journey of understanding, where “son” and “father” transcend their literal definitions.

Philosophical Bonds Over Biological Ties

Within the Bible, “son” and “father” often symbolize spiritual relationships rather than biological ones. The scriptures speak of individuals as a "son in the faith" (1 Tim. 1:2), emphasizing a mentorship or stewardship dynamic rather than a blood connection. Again, the wife of Isaac, Rebekah, was also told that the two sons within her shouldn’t honestly be thought of as literal boys, but as denominations. This sheds light on the nuanced nature of familial terminology within the Bible .

Adam as a Precedent

The genealogy presented in Luke traces Jesus' lineage back to Adam, the first man. Adam, created from the dust of the earth and infused with a certain breath, serves as a precedent for biblical “sons” who represent spiritual successors rather than direct descendants. This spiritual lineage underscores the profound connection between what is human and what is devotional.

The Breath of God and Spiritual Activation

Adam, as the first son of God, received a certain breath that animated his being. However, his failure highlighted the need for a deeper spiritual connection beyond mere existence. The Bible teaches that true strength comes from being strengthened within the inner man, emphasizing the importance of spiritual enlightenment for true vitality. It is in Ephesians where the counsel to be strengthened with Spirit, with even the same Spirit that animated that Adam, within the inner man is given. If it is the inner man that is to awaken, this again allows us to know that Adam’s sonship wasn’t literal, but philosophical, making him not the first “man,” but rather the first “mind.”

Jesus, the Chief Apostle

In contrast to Adam, Jesus is heralded as the living God's chief apostle, imbued with that same transcendent and omnipotent breath. His words emphasize the transformative power of spiritual enlightenment, offering a path to wellbeing beyond natural or routine religious confines. Jesus' designation as the Holy Ghost’s “child” does not highlight his origin as being otherworldly, but highlights his mind as being aligned with what is inwardly well.

Creation of a Clean Heart

The cleansing and renewal of the devotional conversation’s heart is the Bible’s central theme. The psalm, "Create in me a clean heart, O God; and renew a right spirit within me” (Psalm 51:10), underscores the transformative power of the Bible’s words, leading to spiritual renewal and enlightenment.

David's Lineage and Spiritual Legacy

Jesus' connection to David extends beyond biological lineage to embody a spiritual inheritance of understanding. The saying, that Jesus should be of the "house of David," symbolizes a philosophical lineage passed down through generations, ultimately culminating in continual spiritual culture.

A Wise Continuation

From Adam to the prophets, the blessing and commandment of the scriptures have been passed down through faithful individuals, culminating in Jesus as the highlighted messenger of what has been passed down. His ministry embodied the wisdom and teachings of his spiritual predecessors.

Building the Inner Temple

The wisdom that was passed down to the real Jesus focused on building the inner devotional temple, where the Bible’s wisdom should reside. Hearers are advised to honor the Creator from out of the spirit of their mind, undergoing spiritual renewal and transformation through diligently studying and applying what is retained.

Conclusion: Embracing the Divine Name

The topic of the meaning of the terms “son” and “father,” in relation to the nature of Jesus, is a complex and intricate subject that Dawn of Devotion covers. Sonship and lineage ultimately transcend biological ties to refer to a relationship similar to one mentally or spiritually being the product of another. Joseph wasn’t the literal father of Jesus, but was his religious father. David wasn’t the literal father of Jesus, but because Jesus adopted the philosophical mindset of David, David became his father in thought, in act, and in feeling. By understanding how the Bible speaks, we can easily follow the Bible’s narrative, being able to better align our learning experience with its intention.

I have a powerpoint presentation on understanding the nature of Jesus’ life and birth.